سورة البقرة


Surah Name: Al-Baqarah Meaning: The Cow

Key Points

  • Revealed at Madinah
  • The Longest Surah of the Qura'an.
  • This Surah, with reference to its revelation, is Madni and some of its yat and injunctions pertain to the very last period of the revelation of the Qura'an, but in order of placement it is in the very beginning. The Qura'an, an answer to the prayer contained in al-Fatihah, begins with this Surah. There was a basic difference in the life patterns of Makkah and Madinah. The addressees of Divine Revelation at Makkah in general, were the pagans and the idolaters; but at Madinah there were also people who considered themselves to be the nearest to Allaah-SWT and the true followers of Prophet Musa-AS (Moses). Whereas, in reality, over the passage of time, they had not only forgotten his teachings, but had also distorted the Divine Scriptures. They had replaced worship with rituals, and true faith with absurd beliefs. Despite this they claimed to be on the right path. The Qura'an in the first place, highlighted the difference between belief and disbelief. Thus the very first yat of this Surah also spells out the fundamentals of Islam
  • Total Number of Ruku / Sections 40
  • Total Number of Ayat/ Verses 286
  • Surah / Chapter number 2
  • Ruku / Section 7 contains Ayat/ Verses 2
  • Siparah/ Volume 1, 2 & 3

    Surah Al-Baqarah

    Surah Baqarah Ruku 7


(2:60)

وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاكَ الْحَجَرَ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُواْ وَاشْرَبُواْ مِن رِّزْقِ اللَّهِ وَلاَ تَعْثَوْاْ فِي الأَرْضِ مُفْسِدِينَ

Waithi istasqa moosa liqawmihi faqulna idrib biasaka alhajara fa(i)nfajarat minhu ithnata ashrata aynan qad alima kullu onasin mashrabahum kuloo wa(i)shraboo min rizqi Allaahi wala tAthaw fee alardi mufsideen(a)

And when Musa (Alaihi as-Salam) prayed for water for his people, We said, ‘Strike the rock with your staff.’ So twelve springs gushed forth from it, and each person knew his place of water. (He said), ‘Eat and drink of what Allaah has given you, and do not go about spreading mischief in the land.’


(2:61)

وَإِذْ قُلْتُمْ يَا مُوسَى لَن نَّصْبِرَ عَلَىَ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الأَرْضُ مِن بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ اهْبِطُواْ مِصْراً فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَآؤُوْاْ بِغَضَبٍ مِّنَ اللَّهِ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ذَلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ

Waith qultum ya moosa lan nasbira ala tmin wahidin faodu lanarabbaka yukhrij lana mimma tunbitu alardu min baqliha waqiththaiha wafoomihawdasiha wabasaliha qala atastabdiloona allathee huwa adna bi(a)llathee huwa khayrun ihbitoo misran fainna lakum ma sltum waduribat alayhimu a(l)ththillatu wa(a)lmaskanatu wabaoo bighadabin mina Allaahi thalika biannahum kanoo yakfuroona biayati Allaahi wayaqtuloona a(l)nnabiyyeena bighayri alhaqqi thalika bima asaw wakanoo yAtadoon(a)

And when you said, ‘O Musa (Alaihi as-Salam), we will never content ourselves with only one type of food, therefore pray to your Rubb for us to grant us what the earth grows such as spinach and cucumbers, and wheat and lentils, and onions.’ He said, ‘Do you want to exchange the higher blessing for the inferior things? Go down to any town, and surely you will find your desired things there.’ And disgrace and misery was imposed upon them, and they came to deserve the wrath of Allaah. This was because they denied the Commands of Allaah and killed the Prophets wrongfully, (and) because they used to disobey and cross all limits.


Secrets Of Revelation

And when Musa asked for water... and do not make mischief on the Earth.

Allaah-SWT provided them water miraculously, by commanding Prophet Musa-AS to strike the rock with his-AS staff. Immediately, twelve springs sprouted and began to flow and each person was guided to the spring from which he was to drink. What a Divine Favour indeed, that for twelve tribes of Bani Israil, twelve springs were provided in a supernatural way! Under the normal circumstances human endeavour is essential for every task. Had it been provided through rain, they would have had to build ponds and reservoirs to store the rain water, which in due course would become muddy or create various other problems. Allaah-SWT bid them to enjoy His provisions, not to make mischief on land and be grateful to Him, because the elegance and peace of the world is directly dependent upon the human conduct. If human character is evil, it will affect the environment and be a source of mischief on land.

The reason why man, inspite of his technological advancement, has failed to establish peace on Earth is that he has alienated himself from Allaah-SWT. He is disobedient and wrongdoer and that is why there is disturbance everywhere. In fact this world is like a home and when its dwellers begin to misbehave, it certainly causes disruption. Do eat and drink, but it is important to consume only what is permissible and the means employed to earn the livelihood must be legitimate in terms of ‘Shari'ah’. One should not grab anything and everything that comes his way without having regard for the permissible and the forbidden. Such an attitude will not only lead to self-destruction, but will also disrupt peace all around, which is extremely undesirable.

And when you said... for their defiance and (continued) transgression.

In spite of all the Divine Blessings and favours, the Bani Israil began to complain to Prophet Musa-AS that they were irked by eating the same food everyday and it was difficult to live on a single diet for long. So he should pray to Allaah-SWT to grow for them some crops from the land, such as lentils, cucumbers, onions and garlic. Despite this blatant ingratitude and rudeness, He fulfilled their desires, though Prophet Musa-AS did try his best to persuade them to give up their foolish demand of the inferior against the superior that had been provided to them without any effort whatsoever.

The Hunted Meat

The food that Bani Israil miraculously received from Allaah-SWT was purely legitimate whereas when man earns his living through his own efforts, there is always a chance that a mistake committed somewhere in the process may render the earnings illegitimate. Shah Muhammad Isma'il Shahid-RAU was asked as to why he preferred hunting. He replied that the meat so obtained was the purest form of food as it came directly from Allaah-SWT, without the involvement of any butcher or trader.

In spite of Prophet Musa's-AS pleadings, the Bani Israil insisted on their demands and always called upon him to tell his Rubb to meet their demands, as if Allaah-SWT was only his Rubb, and not theirs. They did not even for once proclaim Allaah-SWT as their Rubb, Who was still so forgiving and generous to grant their wish. He ordered them to enter any township, wherein they would find all that they had demanded. Then they were hit with hardships and indigence for they had to labour hard with little time to rest and a meagre income. Thus humiliation fell to their lot forever, as their characters were stripped of perseverance and determination. Agriculture, in general, is an occupation that usually leaves the peasants poor, while others reap the benefits of their labour.

Vile and baseness is part of Jewish character. Even a billionaire will pose as a pauper. Moreover, they stand deprived forever of power and a homeland, except that Allaah-SWT may alleviate this punishment to a certain extent for some of them, or they may gain power temporarily, relying on others: The present State of Israil is nothing more then a colony of USA and Britain, established only to harm the Muslims and keep them entangled in various conflicts. Otherwise, from that early period to this age, and forever, the Jews have been condemned to lead a life of dishonour. They have, and will always live as parasites propped by others.

Because of their defiance and indifference, they qualified for Allaah-SWT's wrath. Consequently, they got deeply involved in the mundane affairs and drifted away from the faith. This alienation culminated in hostility towards it, to the extent that they no longer tolerated the biddings of their Prophets-AS. In order to preserve their own rituals and traditions, which would have obliterated if Allaah-SWT's Commandments were to be enforced, they even resorted to the wrongful murder of their Prophets-AS. Slaying a Prophet-AS is always wrongful, as he is innocent; how can an innocent person deserve to be killed? The Qura'an, by stating this act as wrongful, has highlighted the fact that the killers themselves knew that they were transgressing; yet they committed it. This was because continuous indulgence in sin had gradually taken them to a point where they had crossed all limits. This indeed is the fruit borne by continuous disobedience.

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